>Claims to be Kshatriya>Doesn't have courage>Deeply nihilistic>Can't fight>Doesn't lift>Doesn't do competitive sport>Doesn't earn money>Not well mannered>Not domineering>Has no presence>Thul thul pajeet
In the modern world, today, the duty and codes of a kshatriya must adapt, so must the duties and codes of a brahmin. Only these two matter, because any other caste is treated just as a person, only the Savarna have chosen to retain some identity. But whatever identity we have chosen, we fall short of it.
Kshatriyas who claim to be so are weak of body, mind and spirit. I am talking about Kshatriyas because that is what I see, and that is what I am.
Kshatriyas in the modern context inhabit an active role, both the Brahmin and Kshatriyas now must do things that overlap, they must represent themselves for their country, must execute work with intelligence, but the distinction has to remain in spirit. The Kshatriya spirit must remain the spirit of conquest and will, and the Brahmin spirit must remain the spirit of reason and wisdom.
To that end, I also believe that sexual laws, laws of consumption and other such laws need to be changed. I believe if a Kshatriya is bisexual he has the right to do so, and so do Brahmins, but the nature of a marriage or partnership must be different, and a homosexual partnership of a Kshatriya with a Brahmin is probably a positive force if applicable. Of-course not all are required to engage in it, but those who do should engage within rights. Kshatriyas have a tendency for bisexual relations, more than any other caste, but Brahmins are mostly either straight or just homosexual.
This is a jarring point to read, but what happens when you reinvigorate old hierarchies and create elite divisions in society, the elite develop in different ways.
The Kshatriyas of today are supposed to be men born Kshatriya, who adopt competition in spirit and action, and who are condemned from nihilism entirely. The Kshatriya man wakes up early, training for his sport, continues to study or work, and is bound by code to push further, to not fear or despair, he is allowed relations before marriage, he is allowed consumption of meat, he is allowed bisexuality, and should he foster caste of a brahmin male as his partner he is required to assist him in duties and so is the Brahmin male.
>>48820
real kings of india are actually shudras. Mughals and british were also shudras
Ur puranic ideology of kstriyahood is only good in story tales. Brahmin, dalit and others r slaves of shudra only
>>48820
I believe now, with the changes in caste and the world today, Savarna-hood still exists, but it exists among elites, which is where even in the old days, its best example came from. What I suggest is simple, the elite of India hold power, power is power, should the ancient rishis and sages be brought onto today's world, they would not tell you to blindly follow what they wrote.
The purpose, of being a Savarna is to carry the legacy of the ancient elites, there are new elites, and even though you may not like it, the way of the world is the way it is, but we choose how to operate within it rather than impose old structures that dont make sense.
>>48820
Kshatriya is a varna, savarna is later concept which is completely separate from the Vedic times
Rajputs are not kshatriya. Rajput is a 12th century construct as a caste
>>48833
This is why I believe the true ideal kshatriya is actually an athlete, an athlete of elite birth, who is beautiful and charming and well-versed in the ways of the world TODAY, he doesn't need to practice martial arts, but the spirit remains, the spirit is the lesson not the armor it wore, he needs to conquer something, he needs to be extremely forward headed.
Truly then he can earn the right to call himself a kshatriya. He may be allowed women and men, meat and alcohol and he is expected to know restrain and pleasure both
>>48838
What I am talking about is a synthesis of history, our past with our future, the past was a response to its own present time, the codifications and rules are not sacred, they just WORKED, the spirit is sacred form is sacred.
>>48849
In a sense what I'm talking about is, recreating what the past did, recreating the roles and boundaries with some honor to the power structures present.
>>48841
>>48854
I believe if you carry the spirit my message will not even be new to you, if you are a Kshatriya in particular, what I'm saying will instantly just make sense. The identity you are born with is still alive, in some sense, but it's like inheriting ruins of a great past, you cannot live inside ruins.
The most radical change I could suggest is that Kshatriyas, if drawn to, should be allowed bisexuality.
>>48872
It sounds crazy but if you really think about it, what else will a kshatriya do in the modern sense, what a kshatriya is being asked to do is to basically be a "Chad" (hate the word but still) he's asked to be forward, he's asked to be athletic, it has to become is duty to conquer and achieve things, in all grounds of life, he is diametrically opposed to Intellectual Nihilism.
Isnt it strange now neatly the systems of the past are fitting the modern world? The modern world is full of intellectuals that are drawn to nihilism, doomerism, they're not necessarily "smarter" but they're using their intellect to suck joy out of life, and if you are a kshatriya, and if you read the old rules, you can see the distinctions form, a kshatriya has a specific requirement to not be a down-on-the-low loser, he HAS to keep moving, because if he doesn't the structure falls apart.
Brahmins have their own, modernized duties, you can simply just sense it, if you truly had an upbringing that enstilled even some amounts of culture into you, as an Indian, and you have the background (hell Id argue some are Savarna spirited even without the background) you will KNOW how to act
>>48887
I've been, consciously or unconsciously following this for a year, upon some thought, now slowly it has not just become a personal journey but a duty, to engage in athletic measures, to achieve things. And I can see why and how it should afford the privileges it does
I agree somewhat, I’ve always felt that Savarna homosexual relations are valid, they’re less cringe, and frankly you’d have to be a higher elite to engage in it either way
Tbh in my opinion if there was ever a reinvention of caste, I’d say that Savarnas are better intermixing, or changing categories within Savarna hood. A Brahmin efficient as a Kshatriya and vice versa is something that happens and deserves its own recognition.
