>Rabindranath Tagore had affairs with 16-17 yo gorimems>also had affair with 60 yo gorimem milf>wrote "ami chini go chini go tomare " a song about an indian man declaring his love for a foreign woman who lives beyond the indus River
Yeah I am thinking based
>>172103
Holy shit "ami chini go Chini go tomare" is literally a full blown song about an indian man declaring his love for a foreign woman, presumably a gorimem, about how he has seen her face in the autumn, in the sky, heard her songs in dreams
>>172119
I know you, know you, O' my lady from an alien land
You dwell in an overseas land, O' my lady from an alien land.
I saw you on an autumn dawn, I saw you when a night adorn
I saw you from the depth of my heart, O' my lady from an alien land.
I turn my ears to the sky, listen to strains of your songs that fly
I offer my soul to you, O' my lady from an alien land.
I traveled the land and sea, arrived to a land where I longed to be
I seek refuge at your doorstep,O' my lady from an alien land.
This is the translation lol
>>172129
Jana Gana Mana is about Krishna
>asked to write song praising George V>writes a song praising India's eternal charioteer whose conch resounds in times of revolutions in india
Since when did Europeans start using conches. It is a clear attribution to Krishna
>>172153
>direct and clear contribution = calling himby his name. not hiding behind suggestions. you ae blinded by the cope filled afterthoight koolaid
OK then where is the attribution to George V?
In indian literary context charioteer and conch are iconography to only one person, and via poetry it is clearly to Krishna.
>>172160
that's exactly the point. he is being coy like a faggot. george believed / it was made to believe tagore was going to write a song praising him.
>>172249
Aka nothingburger word salad from bhakt seethers on Tagore because he is important to bengalis
Often poets across history wrote such poems with metaphors, Tagore here uses krishna's/Vishnu's iconography directly. Even handu trads agree it is to krishna
Anyone from any sanskrit descendant language will recognise who Bharoto Bhagya Vidhata is dedicated to, India's eternal charioteer whose conch resounds in times of distress
>>172160
>In indian literary context charioteer and conch are iconography to only one person, and via poetry it is clearly to Krishna.
that's just a cope.
<why did george v believe at all that it was a song written to seek his blessings forever? because it was told him to him. he wasn't an idiot.<if it was really a song written for Krishna, why not explicitly call any one of his thousands of names directly?
it's because, at best, duplicitous tagore wanted george to also believe that it was written to praise him.
<bharat bhagya vidhata
doesn't mean charioteer. it literally just means one who writes bharat's future. which is krishna, but it's not a coincidence that goege believed itwas him.
