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Most Rajputs, Jaats and Gujjars descend, to varying degrees, from populations shaped by successive migrations into the Indian subcontinent between the 2nd century BCE and 6th century CE. Central Asian groups such as the Sakas (Indo-Scythians), Kushans and Hunas (Hephthalites) contributed Steppe and broader West Eurasian-related ancestry to the populations of northern and northwestern India. Over time, this shared ancestral background was shaped by geography, admixture and regional endogamy, contributing to the diverse physical and cultural traits seen across these communities. The major distinction was social and cultural development groups that became more heavily Sanskritized and adopted elite warrior identities became associated with the Rajputs, those who underwent more moderate Sanskritization while remaining strongly connected to agriculture developed into Jaat communities, while groups that retained stronger animal-husbandry traditions remained associated with the Gujjars. In short, the difference was not simply ancestry, but the different historical paths, occupations and degrees of Sanskritization followed by related populations. But more or less they share similar components gentically.
>>140627 Nibandh likhne aaya he kya chootiye
>>140627 AI slop trans pan Indian jeet
>>140627 I ain't reading allat Are NCR jaatnis open to dating other castes or nah?
>>140630 They have thier chut out in the open already Ab gaon se aayengi to sheri hawa to padegi hi
Tldr - Rajputs, Jaats, and Gujjars actually share a lot of the same ancient ancestral mix from historical migrations into northern India. They didn't start out as completely separate peoples they just split into different communities over time based on their lifestyle and social status and degree of Sanskritization. Rajputs took on the elite warrior and ruling roles, Jaats focused mainly on farming, and Gujjars stuck to herding livestock
>>140627 Makes sense tbh, too bad, one of the three people you addressed either do not use this site, while remaining two are too dehati to read. Never ask jaat how one out of every ten of them got semitic haplogroups in their fold, that only exists in muslims.
>>140634 True, more or less. Atleast in the same sense modern identities of these said communities go.
>>140638 >Muslim genes Sound retarded what are you sayimg elaborate
>>140648 Chutiya he vo
>>140653 Kam roya kar yaar.
>>140660 Ye haplogroup tune khud dekha apni ankh se? Kya bakwas cheez padhta he dinbhar or vishwas kar leta he faltu cheezka or humara kaan chodne lagta he gyaan chod ta he idhar Sunday ko.
>>140648 Nothing to do with genes, specifically has to do with Haplogroups. Jat was never some ethnically pure group as people think. It fragmented off and it reformed. Valmiki, Jaatav that exist in thr same region, some of them literally just splintered from Jat community. They themself came from combination of different groups like the Chehtar and Dangar, and so on. Peoole found their niche and continued to mix as it was convenient. Needless to say, it does not mean they are Jat. Haplorhoups like J1, and its subclads are prominent in arabs and semitic expansion. Safe to say a little bit of roti beti did not happen, but a little bit of rota-beta definitely did. Which is why jats have so many gots. Its just this entite Arya larp gets so out of hand. People need to tone it down. Jat is a race at best. As a result it is loyal to its race and its own practices at the core. Religion and all the other stuff is just what was convenient at the time. It will change again in the future as well, in similar manner.
>>140664 >My tau ji is right but actuall science and progression of haplogroups are wrong Yaar dehati
How did pain bhangir even cope with being from same community as these morons. I would be bitter too if i had to share blood with them.
>>140681 You don't know shit, who told you painbhangi wss jaat not some mulla
>>140687 You dont unironically think he was a mulla right? He was literally a sikh jatt yaar bhangi. Did you guys never talk to him? That was his entire clash with rajus. He was doing what he did as he was studying theology, and he found inseperation of morality with the full spirituality thing lot more convenient. He also hated chimp out of these chamars, hindu ye, om wo, cursing name of gods. Literal faggots who do more damage to hinduism that even muthlim manage to do. He hated and tried to stop it. No muthlim does it, it is jatt behaviour at its core. He was also well versed in the gurubani salhas of vedas, but had no knowledge of the other lost branches, meaning he can not be hindu. Muslims also do not praise hindui god, he did not mind doing it. You all have rationalised this garbage, when truth is if he had braincells, he too would have been disgusted in his caste with way some Arya Chamars act on this site.
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>>140687 >jaat jatt. There is a difference, its just name saks. Jaats dont really mind saying or using profanity about the hindu gods or figures. Ironically jatts do. Always wondered what caused it. Sale galat wale convert ho gaye yaar. Exchange karwalo please.
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>>140630 Every girl is ready and open but can you handle the HEAT that comes with it? Imagine you starts dating a jaatni in DU and his brother with others gang up and beat you to pulp, can your gangu bamans come and rescue you? Can you defeat them? If yes go ahead if no tread carefully gangu
>>140790 Im a bimaru baman and i dated two jhaatnis in my school life and her jhaat bros couldnt do shit
>>140790 >DU idk about dalli but in my boarding skewl Shekhawati Rajputs used to beat Jaats* up for fun when bored *only the ones who kanged and thought of themselves as Kabir Singh tho. They left the normal ones alone
>ITT chamars larping as jaat and baman to fight each other Just like irl, nothing changes
>>140831 Brutal but dalli jaats are fag. Haryana jaats are based on the other hand. It is crucial to know the difference.
>>140853 dehatis are obviously crazy but again a lot of jhaats in delhi come from regions like najafgarh and surrounding haryana regions which are generally considered ncr

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